Photo from Ilocandia |
Blogger's Notes:
Commentary of an Academic
(Copyright @ 2019 by Chester B Cabalza. All Rights Reserved).
Four
days ago, the Minor Basilica of Our Lady of the Most Holy Rosary of Manaoag,
beefed up its contingency measures. Yesterday, the city government of
Tuguegarao, home to an 18th-century Baroque church and is a gateway to Cagayan
Valley's Our Lady of Piat, has temporarily suspended a “no helmet, no travel”
policy until August 20, due to threats of terrorism. This concern arises after
at least two alleged terrorist crusaders from Sri Lanka have sneaked into the
Philippines to train local militants on making bombs and attacking churches and
other soft targets north of the Philippines.
Only
last January 27th this year, jihadi terrorist suicide bombers in Jolo’s
Cathedral of Our Lady of Mount Carmel, killed at least 20 churchgoers and 111
people. The
use of improvised explosive devices containing ammonium nitrate pipe bombs that
exploded inside and outside the church may be similar to the tactic used by
terrorists in the 2002 Bali blasts that ebbed fear by inflicting additional
casualties to first responders in a widespread act of violence to Filipinos in
southern Mindanao.
The
Easter bombing in Colombo at churches and hotels in Sri Lanka, presumed to be
an Islamic retaliation to Christians, after the bloody Christchurch mosque
shootings in New Zealand by a white supremacist, confusedly created a breed of
terrorists. This time, crusader cities is used by the ISIS in describing target
areas to fuel what they call 'Bandar Crusade,' or war between Muslim and
Christian, spotting on crusader churches to attack and bomb, for all its
historic and heritage value to Christian believers.
Trailing
the holy grail of heritage churches from Vigan to Laoag, undeniably, the Ilocandia
region prides itself the UNESCO world heritage house of worship in Paoay and
other iconic cathedrals of former Spanish stronghold in Nueva Segovia. Not in
the list is the Nuestra Señora de Peñafrancia in Bicol region, south of Metro
Manila, which will be celebrating its famed fluvial parade next month, could
also be a possible target in sowing terror and violence from crusader
terrorists.
Luzon
in general, with all the strings of pilgrimage sites from northern and southern
Luzon, is definitely vulnerable to any acts of Islamic terrorism, notwithstanding
the fact, that these destinations are resilient to communist terrorism. The
need for ‘synergy of stakeholders’ and the ‘whole of nation approach’ in
preventing violent extremism and combating terrorism includes participation
from the local government units in preparing contingency measures for civilians’
public safety and the community’s possible destruction from the havoc of
terror as part of the human-induced disaster risk management, aside from the effective counterintelligence of the military and proper law enforcement
of the police. We need to empower all stakeholders in peace-building and
conflict prevention.
Certainly
the foreign fighter and suicide bombing threats have tremendously evolved. It
has morphed into a global network that has turned into a cottage industry for
small terror group actors. This vivid and wide-range networking of foreign
fighters fostered by global religious brotherhood has infiltrated the online
recruitment and tactical operations of terror clusters, notwithstanding the
financial and intelligence support of each group. Ferocious female and children
foreign warriors are used in this strategic warfare redounding to their own
legal advantage for which the presence of local and international laws can
protect them from felony.
This
silverlining in understanding terrorism and violent extremism have brought a
mix of socioeconomic marginalization, political corruption, and ignorance
towards crusaders and foreign fighters which have created a time bomb for the
Philippines, particularly in addressing the escalating security threat. Hence,
the presence of foreign suicide bombers and fighters in the Philippine soil
hinders the elusive peace hoped for by Christians, Muslims and the indigenous
peoples in Mindanao. We have seen the shift in DAESH’s operational methods from
caliphate-building to waging insurgency as terrorist groups persist and
continue to demonstrate resilience by employing all means to spread deceptive
and violent ideologies.
Finally,
the holistic effort for the reintegration process of foreign suicide bombers
and fighters should bring synergy of efforts from different stakeholders
including the government, civil society and the local community. Education and
equal employment opportunities should be addressed to widen the awareness of
Filipino citizens drawn into poverty and ignorance. The Philippine government
should also consider the maritime border security along its northern and southern coastlines
that would determine who and what is allowed and denied in access to the
state’s territory that creates a confluence of actions from various
stakeholders in upholding its territorial integrity and national
sovereignty.
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